Being raised in the Fairview section of South Camden, this blog is made up of of many stories. It is about a city that I was born and experienced into in February 23, 1944, 12:10 am. I work in this city as a landlord, manager, mechanic skills of many, master of none, arbitrator, etc. Camden has impulsed me into an unnamed philosophy. The sweet and the bitter lives of the people of Camden has begged me to write for my own therapy and understanding, a personal therapy, Some encounters were welcome and some were disappointing. All were real! These are stories of peoples on their path from somewhere and someplace and moving toward their dreams as we all want to do. Some are and were tenants, some are strangers, some a blur in time and some learning how to be real in a real tough but dynamic city. Camden, NJ has held the distinction of being the poorest and highest crime city in the country. I heard that it has, for its size, more warrants for arrest than anywhere else. I even get them on occasion. It is in in some ways Joseph Conrad’s “Heart of Darkness”. It is also a city of comedy, heart evoking, mean and a sometime distrustful place with acts of murder, confusion, theft, lies and ignorance. Sounds like many places on this planet. Despite this horn of plenty, it is vibrant with love, hope, joy and expectations. Children, spirituality, wonder, nature…and always full of dreams and magic. And it is an opportunity to learn about cooperation with each other. Uncle Gus RIP, tells me once in a while that man can do anything in this world except get along with his neighbor. Well his spirit still lives in this city :-). Here I will recount some of the Camden Chronicles as they happened and are still happening. Contact me @… email@example.com
Cesar Viveros Herrera has spent over 15 years creating public art in the United States and his Native Mexico, and has collaborated with Mural Arts since 1997. His public work has been inspired by the communities he has served throughout the years, to whom he has become the extended voice of their particular ideology, recurring primarily on documentary work that helped him to visually articulate these individual stories to be exposed to a broader audience. Aztec dances and ceremonies, miniature altars, sculptures, fresco painting, mosaic, and feather work are some signature elements of his work outside murals. https://www.facebook.com/cesar.viveros.904
In the desert,
I saw a creature, naked, bestial,
Who, squatting upon the ground,
Held his heart in his hands,
And ate of it.
I said, “Is it good, friend?”
“It is bitter — bitter,” he answered;
“But I like it
Because it is bitter,
And because it is my heart.”
— Stephen Crane
William Rivers Pitt is a senior editor and lead columnist at Truthout. He is also a New York Times and internationally bestselling author of three books: War on Iraq: What Team Bush Doesn’t Want You to Know, The Greatest Sedition Is Silence and House of Ill Repute: Reflections on War, Lies, and America’s Ravaged Reputation. His fourth book, The Mass Destruction of Iraq: Why It Is Happening, and Who Is Responsible, co-written with Dahr Jamail, is available now on Amazon. He lives and works in New Hampshire.
Born in 1941, Hayao Miyazaki grew up in post-World War II Japan as a self-described “physically weak” child. He would go on to steer the helm of some of the world’s most endearing animated masterpieces; Nausicaä of the Valley of the Wind (1984), Castle in the Sky (1986), My Neighbor Totoro (1988), Princess Mononoke (1997), and the magical Spirited Away (2001) which holds the honor of being the first Japanese film to win the Academy Award for Best Animated Feature.
On this week’s episode of On Contact, Chris Hedges is joined by Larry Hamm, Chairman of the People’s Organization for Progress. They discuss the history of oppression of African Americans in the U.S. and the relentless struggle for racial equality. RT Correspondent Anya Parampil looks at how Americans continue to erase uncomfortable parts of their past.
- (Long pause.) A democracy is a highly interesting form of government, highly significant because it demands so much of individual consciousness, and because it must rest primarily upon a belief in the powers of the individual. It is a tribute to that belief that it has lingered in your country, and operated with such vitality in the face of quite opposing beliefs officially held by both science and religion.The idea [of democracy] expresses the existence of a high idealism — one that demands political and social organizations that are effective to some degree in providing some practical expression of those ideals (emphatically). When those organizations fail and a gulf between idealism and actualized good becomes too great, then such conditions help turn some idealists into fanatics. (Long pause.) Those who follow with great strictness the dictates of either science or religion can switch sides in a moment. The scientist begins tipping tables or whatever, and suddenly disgusted by the limits of scientific knowledge, he turns all of his dedication to what he thinks of as its opposite, or pure intuitive knowledge. Thus, he blocks his reason as fanatically as earlier he blocked his intuitions. The businessman who believed in Darwinian principles and the fight for survival, who justified injustice and perhaps thievery to his ideal of surviving in a competitive world — he suddenly turns into a fundamentalist in religious terms, trying to gain his sense of power now, perhaps, by giving away the wealth he has amassed, all in a tangled attempt to express a natural idealism in a practical world.American democracy arises directly from the birth of Protestantism, for example, and a new kind of venture.(Long pause.) Other democratic societies had existed in the past, but in them democracy was still based on one religious precept, though it might be expressed in different ways — as, for example, in the Greek city-states (in the sixth and fifth centuries B.C.). The Holy Roman Empire united a civilization under one religious idea, but the true brotherhood of man can be expressed only by allowing the freedom of man’s thought under the banner of cooperation; and only this will result in the fulfillment of the species, with developments of consciousness that in your terms were latent from the beginning.
Camden is a city, is a metaphor, is a filter, is a fear collector, is a stereotype, is a once upon a time maybe some day, is a nightly news story, is a nightmare, is a dream. The motto of the city of Camden was adopted from a line of a Walt Whitman poem from his Leaves of Grass.
Camden is not invincible, far from it. Instead, it remains only a dream, an etched expectation in the stone of the city hall and the city itself. While the people Whitman loved still live their very real lives, in its neighborhoods and streets, in its tenement buildings and churches, in its playgrounds and backyards.
We went to Camden and spent the day in what has become known as Waterfront South, a former shipbuilding neighborhood, anchored on the corner of Broadway & Ferry by Sacred Heart Church. We spoke with three members of the community, a reluctant landlord storyteller, an urban farmer activist and a firebrand poet priest proclaiming a message of common sense for the common man. And despite the darkness, all three still believe in the dream, invincibility? Nah, survival, restoration, a future…..the future.
“Politics and Spirituality”
A live stream event from the New Hope Metaphysical Society
This event took place on Thursday, February 23, 2017 in which Amy Bortner-Gialuco, Director of the New Hope Metaphysical Society and the Members of the NHMS Board, Gary Schoenberg, John Gialuco, Chas Billera and Scott Allard, conducted a “spirit chat” which was a one and a half hour long conversation concerning the general subject of “politics and spirituality”.
Note: 1)We have divided the video into three separate sections. You can get to te second and third sections of the video on YouTube from this first section.
2) In all three sections there is a noticeable dark spot at the top of the video. The dark spot is the boom microphone from the camcorder.
3) You may also want to fast forward the video at 11 minutes, 15 seconds to begin again at 15 minutes, 15 seconds. There was some audio glitches during those four minutes).
The Return of American Race Laws
Posted on Feb 26, 2017
By Chris Hedges